Ezra Chapter 4

4 : 1 Now when the adversaries of Judah and Benjamin heard that the sons of the captivity were building a temple to Jehovah, the God of Israel,

4 : 2 then they drew near to Zerubbabel, and to the heads of fathers, and said to them, Let us build with you, for we seek your God, as ye do, and we sacrifice to him since the days of Esar-haddon king of Assyria who brought us up here.

4 : 3 But Zerubbabel, and Jeshua, and the rest of the heads of fathers of Israel, said to them, Ye have nothing to do with us in building a house to our God, but we ourselves together will build to Jehovah, the God of Israel, as king Cyrus the king of Persia has commanded us.

4 : 4 Then the people of the land weakened the hands of the people of Judah, and troubled them in building,

4 : 5 and hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

4 : 6 And in the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

4 : 7 And in the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions, wrote to Artaxerxes king of Persia. And the writing of the letter was written in the Syrian character, and set forth in the Syrian tongue.

4 : 8 Rehum the chancellor, and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this way.

4 : 9 Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,

4 : 10 and the rest of the nations whom the great and noble Osnappar brought over, and set in the city of Samaria, and in the rest beyond the River, and so forth.

4 : 11 This is a copy of the letter that they sent to Artaxerxes the king: Thy servants the men beyond the River, and so forth.

4 : 12 Be it known to the king, that the Jews who came up from thee have come to us to Jerusalem. They are building the rebellious and the evil city, and have finished the walls, and repaired the foundations.

4 : 13 Be it known now to the king, that, if this city be built, and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.

4 : 14 Now because we eat the salt of the palace, and it is not fitting for us to see the king's dishonor, therefore we have sent and certified to the king,

4 : 15 that search may be made in the book of the records of thy fathers. So thou shall find in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces. And that they have made sedition within the same of old time, for which cause this city was laid waste.

4 : 16 We certify to the king that, if this city be built, and the walls finished, by this means thou shall have no portion beyond the River.

4 : 17 Then the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who dwell in Samaria, and in the rest beyond the River: Peace, and so forth.

4 : 18 The letter which ye sent to us has been plainly read before me.

4 : 19 And I decreed, and search has been made. And it is found that this city of old time has made insurrection against kings, and that rebellion and sedition have been made in it.

4 : 20 There have also been mighty kings over Jerusalem who have ruled over all the country beyond the River, and tribute, custom, and toll, was paid to them.

4 : 21 Make ye now a decree to cause these men to cease, and that this city not be built until a decree shall be made by me.

4 : 22 And take heed that ye be not slack in this matter. Why should damage grow to the hurt of the kings?

4 : 23 Then when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them cease by force and power.

4 : 24 Then the work of the house of God which is at Jerusalem ceased, and it ceased until the second year of the reign of Darius king of Persia.